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Author: f | 2025-04-24
Triumph Church, is a Nondenominational, Evangelical, Spirit-filled Christian church. It's time for Christ's Church to be triumphant! LIVE IN TRIUMPH. Triumph Church is a new Christian
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This imagery would resonate with the Colossian audience, who were familiar with Roman customs. By making a public spectacle of these powers, Christ not only defeated them but also exposed their impotence and shame. This act is reminiscent of the Old Testament victories where God delivered His people and humiliated their enemies, such as in the story of David and Goliath (1 Samuel 17).triumphing over them by the crossThe cross, a symbol of shame and defeat in Roman culture, is paradoxically the instrument of Christ's victory. This triumph is not through conventional means of warfare but through His sacrificial death and resurrection. The cross is central to Christian theology as the means by which Jesus reconciled humanity to God, fulfilling prophecies such as Isaiah 53, which speaks of the suffering servant. The triumph over evil through the cross underscores the power of God's wisdom and plan, which often subverts human expectations (1 Corinthians 1:18-25). This victory assures believers of their own triumph over sin and death through faith in Christ.Persons / Places / Events1. Jesus ChristThe central figure in this verse, who through His crucifixion and resurrection, disarmed spiritual powers and authorities.2. Powers and AuthoritiesRefers to spiritual forces of evil, including demonic entities and possibly human institutions under their influence.3. The CrossThe instrument of Christ's victory, symbolizing His sacrificial death and the means by which He triumphed over evil.4. Paul the ApostleThe author of the letter to the Colossians, writing to encourage and instruct the church in Colossae.5. ColossaeAn ancient city in Asia Minor, where the recipients of this letter resided, facing challenges from false teachings.Teaching PointsVictory in ChristJesus' victory over spiritual powers is complete and final. Believers can live in confidence, knowing that no spiritual force can separate them from God's love.Public SpectacleThe imagery of a public spectacle emphasizes But by the very means of His death that law was abrogated. When Christ said, "It is finished," the shadowy dispensation passed away.IV. AS BEING THE HOUR OF THE TRIUMPH AND OVERTHROW OF HELL.1. The tyrant Death triumphed over Him who declared Himself to be "the Resurrection and the Life." Satan triumphed over the Church. The disciples were dispersed, and hope was gone.2. But this very hour of triumph was hell's overthrow. Approaching it Christ rejoiced in spirit, and said, "Now shall the prince of this world be cast out." The arm extended on the cross was extended that it might shake down the kingdom of Satan. The head was bowed that it might wear crowns won from the destroyer. He suffered the stroke of death only to rob the monster of his sting; and He sunk into the grave only to seize the key of its power, to open the gloomy realms, and call forth the prisoners to everlasting life. And the triumph over the Church was but temporary. The disciples were scattered only to be gathered again; discouraged only to be emboldened.V. AS DISTINGUISHED FROM EVERY OTHER as a point of time standing between the eternity of the past and the future, and related to each in a manner which marks no other.1. From eternity it was regarded by God. His plans of creation, providence, and grace were all arranged with respect to it. The law was given and types were set up all with reference to it. To it the patriarchs looked with intense feeling. The prophets inquired diligently into the import of their own predictions.2. Through time and the eternity which follows there will be a constant looking back upon this hour. The Saviour looks back upon His sorrows. He remembers what it cost Him toThe Triumph Baptist Church of Philadelphia was live
Former way of life. In this new freedom in Jesus, we are called to grow into the likeness of His character, communing with Him daily in prayer, feeding on His Word, meditating on it and on His providence, singing His praises, gathering together for worship, and participating in the mission of the Church. As we give ourselves in loving service to those around us and in witnessing to His salvation, His constant presence with us through the Spirit transforms every moment and every task into a spiritual experience. (Ps 1:1, 2; 23:4; 77:11, 12; Col 1:13, 14; 2:6, 14, 15; Luke 10:17-20; Eph 5:19, 20; 6:12-18; 1 Thess 5:23; 2 Peter 2:9; 3:18; 2 Cor. 3:17, 18; Phil 3:7-14; 1 Thess 5:16-18; Matt 20:25-28; John 20:21; Gal 5:22-25; Rom 8:38, 39; 1 John 4:4; Heb 10:25.)The doctrine of the Church12. ChurchSee also: EcclesiologyThe church is the community of believers who confess Jesus Christ as Lord and Saviour. In continuity with the people of God in Old Testament times, we are called out from the world; and we join together for worship, for fellowship, for instruction in the Word, for the celebration of the Lord's Supper, for service to all mankind, and for the worldwide proclamation of the gospel. The church derives its authority from Christ, who is the incarnate Word, and from the Scriptures, which are the written Word. The church is God's family; adopted by Him as children, its members live on the basis of the new covenant. The church is the body of Christ, a community of faith of which Christ Himself is the Head. The church is the bride for whom Christ died that He might sanctify and cleanse her. At His return in triumph, He will present her to Himself a glorious church, the faithful of all the ages, the purchase of His blood, not having spot or wrinkle, but holy and without blemish. (Gen. 12:3; Acts 7:38; Eph. 4:11-15; 3:8-11; Matt. 28:19, 20; 16:13-20; 18:18; Eph. 2:19-22; 1:22, 23; 5:23-27; Col. 1:17, 18.)13. Remnant and Its MissionMain article: Remnant (Adventist)The universal church is composed of all who truly believe in Christ, but in the last days, a time of widespread apostasy, a remnant has been called out to keep the commandments of God and the faith of Jesus. This remnant announces the arrival of the judgment hour, proclaims salvation through Christ, and heralds the approach of His second advent. This proclamation is symbolized by the three angels of Revelation 14; it coincides with the work of judgment in heaven and results in a work of repentance and reform on earth. Every believer is called to have a personal part in this worldwide witness. (Rev. 12:17;. Triumph Church, is a Nondenominational, Evangelical, Spirit-filled Christian church. It's time for Christ's Church to be triumphant! LIVE IN TRIUMPH. Triumph Church is a new Christian Triumph Church Nederland was live.Live Stream - Triumph Life Church
Said to the seventy princes of the world, Have ye seen him who always accuses my children?" - Yalcut Chadash, fol. 101, 3."The devil stands always as an accuser before the King of Israel." - Sohar Levit., fol. 43, col. 171. See much more in Schoettgen.Revelation 12:10 per John Edward ClarkeAnd I heard a loud voice, saying, - Now is come salvation, etc. - This is a song of triumph of the Christian Church over the heathen idolatry, and is very expressive of the great joy of the Christians upon this most stupendous event. The loud voice of triumph is said to be heard in heaven, to show that the Christian religion was now exalted to the heaven or throne of the Roman. empire. "It is very remarkable," as Bishop Newton observes, "that Constantine himself, and the Christians of his time, describe his conquests under the image of a dragon, as if they had understood that this prophecy had received its accomplishment in him. Constantine himself, in his epistle to Eusebius and other bishops concerning the re-edifying and repairing of the churches, saith that 'liberty being now restored, and that the dragon being removed from the administration of public affairs, by the providence of the great God and by my ministry, I esteem the great power of God to have been made manifest to all.' Moreover, a picture of Constantine was set up over the palace gate, with the cross over his head, and under his feet the great enemy of mankind, who persecuted the Church by means of impious tyrants, in the form of a dragon, transfixed with a dart through the midst of his body, and falling headlong into the depth of the sea." See Eusebius de Vita Constantini, lib. ii. c. 46; and lib. iii. c. 3, Goal of self-appointed global elite is total replacement of biblical values in Western Civilization. —author Ted Flynn, Garabandal, The Warning and the Great Miracle, p. 177There is a stunning prophecy that I have been reflecting on over the holidays and now, as 2025 unfolds. A sobering reality is washing over me daily as I “watch and pray” in light of the “signs of the times.” It is also the “now word” at the beginning of this new year — that we are facing the spectre of global Communism…Continue reading → First published January 23, 2020…I woke his morning with a beautiful dream and a song in my heart—the power of it still flowing through my soul like a river of life. I was singing the name of Jesus, leading a congregation in the song What a Beautiful Name. You can listen to this live version of it below as you continue to read:Continue reading → My house is quiet this Christmas morning. No one is stirring — not even a mouse (because I’m pretty sure the farm cats took care of that). It’s given me a moment to reflect on the Mass readings, and they are unequivocal:Jesus is God. Continue reading → Missing from nearly all Protestant prophecy is what we Catholics call the “Triumph of the Immaculate Heart.” That’s because Evangelical Christians almost universally omit the intrinsic role of the Blessed Virgin Mary in salvation history beyond Christ’s birth—something Scripture itself does not even do. Her role, designated from the very beginning of creation, is closely linked to that of the Church, and like the Church, is oriented entirely toward the glorification of Jesus in the Holy Trinity.As you will read, the “Flame of Love” of her Immaculate Heart is the rising morning star that will have the dual purpose of crushing Satan and establishing the reign of Christ on earth, as it is in Heaven…Continue reading → At the end of November, I shared with you the powerful counter-witness of Kirsten and David MacDonald against the strong tide of the culture of death that is sweeping through Canada.Triumph Baptist Church is live now.
From working the cotton and bean fields of the Deep South to singing before kings and presidents, Charles Graham’s story of struggle and triumph is a heartwarming journey of faith, family, and dreams come true. NO BACK THE CHARLES GRAHAM STORY is a deeply personal look inside the spiritual and physical journey of a man who persevered in his life by allowing God to guide each step of the way. / Dr. Judith Lane Bynum, author-educator says, “In this remarkable memoir, Charles Graham recounts his amazing journey of faith. As a child, leaning on a hoe handle in the cotton field, he would watch the cars speed by on the horizon and feel the pull of destiny. This is the story of faith, struggle, and blessings, laced with laughter and tears.” / Dr. Greg Fiebig, Professor of Communication and Theater says, “In a world filled with imposters, Charles Graham is the real deal. Charles’s story, NO BACK DOORS, reveals how unconditional love serves as a catalyst for transforming people, places, and things.” / Readers of NO BACK DOORS will be inspired to dream beyond their circumstances. Throughout this heartwarming book, Charles Graham exemplifies his personal “Love has to be a lifestyle you live, not a banner you wave … A demonstration, not just a declaration.”213 pages, Kindle EditionPublished January 9, 20194 people are currently readingAbout the authorRatings & ReviewsFriends & Following Community ReviewsDisplaying 1 - 3 of 3 reviewsFebruary 8, 2023I’ve had the pleasure of meeting Mr. Graham twice when he made the journey to our church in Tampa to sing. The first time he did so was for the celebration of life for our pastors father Roger who passed away suddenly. Roger was a huge fan of Mr. Graham so he came down to sing. Mr. Grahams voice isThe Triumph Baptist Church of Philadelphia was live.
And the redeeming Son. Very different are the thoughts of men on this great matter.(1) The world says, "Let nations be one in the reciprocities of commerce; let free trade bind human tribes together with the bonds of its golden girdle; let brotherhood be realized in the mysteries of freemasonry; let unity become a fact for mankind through the sceptre and shield of a universal monarchy." But the disruption and discord made by sin defy all such efforts at unification.(2) Even the Church has said, "Let us make oneness by the bonds of the same ecclesiastical polity and by the use of the same liturgical service; let us compel men to oneness of creed and worship by the force of law, or allure them at least to the appearance of it by the power of state patronage and worldly pomp." Christ says to the Father, "Let them be one in us." Nowhere else, and in no other way, can this oneness become a spiritual fact.II. THE GRAND PURPOSE CONTEMPLATED IN THE REALIZATION OF THIS ONENESS: That the world may believe," &c. One of the greatest obstacles to the triumphs of the gospel is in the contentions and separations which have prevailed in the Church of Christ. But when the world sees the Church, in all its sections, drawn and knit together, not to profess the same polity, and in spite of intellectual differences to show its oneness in Christ the living Head, then will the world believe that Jesus Christ has come as the sent of God for the cure of its ills and the relief of all its woes. It is not difficult to see how this spirit would operate in convincing the world. Would it not be a triumph of Christian love? "God is love," but where is. Triumph Church, is a Nondenominational, Evangelical, Spirit-filled Christian church. It's time for Christ's Church to be triumphant! LIVE IN TRIUMPH. Triumph Church is a new Christian Triumph Church Nederland was live.Triumph Church Live Stream - YouTube
NAB that anyone with a knowledge of the Greek and Hebrew has to cringe when it’s read at Mass.That’s not to say that it never gets it right. In fact, I’m using the NAB as the Bible translation I’m quoting in a booklet I’m writing for Catholic Answers right now. The reason is that, in this case, the NAB happens to better render the passages I most need to quote. But this is an exceptional situation. In general, I can’t recommend it.Also, if you’re wanting to do Bible study (as opposed to simply Bible reading) then you don’t want a dynamic equivalence translation anyway. You want a formal equivalence or "literal" translation, as these preserve more of the data from the original text, even though they are a bit harder to read.With regard to the second question, actually the RSV:CE does have notes, but they’re endnotes (at the end of each testament) rather than footnotes (at the foot of the page). But yes, commentaries like Orchard and others are a great supplement to it. Orchard will add far more data to your study of Scripture (good, orthodox data at that, even if some of it is a little out of date) than will be found in any edition with footnotes. That’s the way it always works: Commentaries add more data than can be fit into a Bible via footnotes.Hope this helps! Jimmy was born in Texas, grew up nominally Protestant, but at age 20 experienced a profound conversion to Christ. Planning on becoming a Protestant seminary professor, he started an intensive study of the Bible. But the more he immersed himself in Scripture the more he found to support the Catholic faith, and in 1992 he entered the Catholic Church. His conversion story, "A Triumph and a Tragedy," is published in Surprised by Truth. Besides being an author, Jimmy is the Senior Apologist at Catholic Answers, a contributing editor to Catholic Answers Magazine, and a weekly guest on "Catholic Answers Live." View all posts by Jimmy Akin Post navigationComments
This imagery would resonate with the Colossian audience, who were familiar with Roman customs. By making a public spectacle of these powers, Christ not only defeated them but also exposed their impotence and shame. This act is reminiscent of the Old Testament victories where God delivered His people and humiliated their enemies, such as in the story of David and Goliath (1 Samuel 17).triumphing over them by the crossThe cross, a symbol of shame and defeat in Roman culture, is paradoxically the instrument of Christ's victory. This triumph is not through conventional means of warfare but through His sacrificial death and resurrection. The cross is central to Christian theology as the means by which Jesus reconciled humanity to God, fulfilling prophecies such as Isaiah 53, which speaks of the suffering servant. The triumph over evil through the cross underscores the power of God's wisdom and plan, which often subverts human expectations (1 Corinthians 1:18-25). This victory assures believers of their own triumph over sin and death through faith in Christ.Persons / Places / Events1. Jesus ChristThe central figure in this verse, who through His crucifixion and resurrection, disarmed spiritual powers and authorities.2. Powers and AuthoritiesRefers to spiritual forces of evil, including demonic entities and possibly human institutions under their influence.3. The CrossThe instrument of Christ's victory, symbolizing His sacrificial death and the means by which He triumphed over evil.4. Paul the ApostleThe author of the letter to the Colossians, writing to encourage and instruct the church in Colossae.5. ColossaeAn ancient city in Asia Minor, where the recipients of this letter resided, facing challenges from false teachings.Teaching PointsVictory in ChristJesus' victory over spiritual powers is complete and final. Believers can live in confidence, knowing that no spiritual force can separate them from God's love.Public SpectacleThe imagery of a public spectacle emphasizes
2025-04-17But by the very means of His death that law was abrogated. When Christ said, "It is finished," the shadowy dispensation passed away.IV. AS BEING THE HOUR OF THE TRIUMPH AND OVERTHROW OF HELL.1. The tyrant Death triumphed over Him who declared Himself to be "the Resurrection and the Life." Satan triumphed over the Church. The disciples were dispersed, and hope was gone.2. But this very hour of triumph was hell's overthrow. Approaching it Christ rejoiced in spirit, and said, "Now shall the prince of this world be cast out." The arm extended on the cross was extended that it might shake down the kingdom of Satan. The head was bowed that it might wear crowns won from the destroyer. He suffered the stroke of death only to rob the monster of his sting; and He sunk into the grave only to seize the key of its power, to open the gloomy realms, and call forth the prisoners to everlasting life. And the triumph over the Church was but temporary. The disciples were scattered only to be gathered again; discouraged only to be emboldened.V. AS DISTINGUISHED FROM EVERY OTHER as a point of time standing between the eternity of the past and the future, and related to each in a manner which marks no other.1. From eternity it was regarded by God. His plans of creation, providence, and grace were all arranged with respect to it. The law was given and types were set up all with reference to it. To it the patriarchs looked with intense feeling. The prophets inquired diligently into the import of their own predictions.2. Through time and the eternity which follows there will be a constant looking back upon this hour. The Saviour looks back upon His sorrows. He remembers what it cost Him to
2025-04-10Former way of life. In this new freedom in Jesus, we are called to grow into the likeness of His character, communing with Him daily in prayer, feeding on His Word, meditating on it and on His providence, singing His praises, gathering together for worship, and participating in the mission of the Church. As we give ourselves in loving service to those around us and in witnessing to His salvation, His constant presence with us through the Spirit transforms every moment and every task into a spiritual experience. (Ps 1:1, 2; 23:4; 77:11, 12; Col 1:13, 14; 2:6, 14, 15; Luke 10:17-20; Eph 5:19, 20; 6:12-18; 1 Thess 5:23; 2 Peter 2:9; 3:18; 2 Cor. 3:17, 18; Phil 3:7-14; 1 Thess 5:16-18; Matt 20:25-28; John 20:21; Gal 5:22-25; Rom 8:38, 39; 1 John 4:4; Heb 10:25.)The doctrine of the Church12. ChurchSee also: EcclesiologyThe church is the community of believers who confess Jesus Christ as Lord and Saviour. In continuity with the people of God in Old Testament times, we are called out from the world; and we join together for worship, for fellowship, for instruction in the Word, for the celebration of the Lord's Supper, for service to all mankind, and for the worldwide proclamation of the gospel. The church derives its authority from Christ, who is the incarnate Word, and from the Scriptures, which are the written Word. The church is God's family; adopted by Him as children, its members live on the basis of the new covenant. The church is the body of Christ, a community of faith of which Christ Himself is the Head. The church is the bride for whom Christ died that He might sanctify and cleanse her. At His return in triumph, He will present her to Himself a glorious church, the faithful of all the ages, the purchase of His blood, not having spot or wrinkle, but holy and without blemish. (Gen. 12:3; Acts 7:38; Eph. 4:11-15; 3:8-11; Matt. 28:19, 20; 16:13-20; 18:18; Eph. 2:19-22; 1:22, 23; 5:23-27; Col. 1:17, 18.)13. Remnant and Its MissionMain article: Remnant (Adventist)The universal church is composed of all who truly believe in Christ, but in the last days, a time of widespread apostasy, a remnant has been called out to keep the commandments of God and the faith of Jesus. This remnant announces the arrival of the judgment hour, proclaims salvation through Christ, and heralds the approach of His second advent. This proclamation is symbolized by the three angels of Revelation 14; it coincides with the work of judgment in heaven and results in a work of repentance and reform on earth. Every believer is called to have a personal part in this worldwide witness. (Rev. 12:17;
2025-04-06