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Tosfot in Brachot perek 4 Siman 2 later in Brachot perek 4 Siman 7 he quotes the Rif without any argument.The Levush 235:1 rules the Arvit is a mitzvah and shouldn’t be missed for no reason (Tosfot) and some say that the minhag is to accept it as a total obligation (Bahag).The Tefillah Kehilchata 1:6 writes that Arvit isn’t an obligation like Shacharit or Mincha but nowadays it was accepted like an obligation (Bahag). ↑ Mishna Brurah 236:1 ↑ Raavan in Hamanhig (Tefillah no. 26), Rama 54:3, Mishna Brurah 236:1↑ Yabia Omer OC 2:5 ↑ Mishna Brurah 236:2,3↑ Mishna Brurah 236:3 ↑ S”A 236:2, Mishna Brurah 236:9 ↑ Sh"t Rivivot Ephraim 1:176 ↑ BeYitzchak Yikra 236:13 ↑ Sh"t Rivivot Ephraim 1:174 ↑ The Tur 336 writes that originally when the shuls were in the fields where people were afraid to stay there too late. Therefore instead of davening a full Shmoneh Esrei they would recite the 18 Pesukim of Baruch Hashem LeOlam etc. The Tur writes that nowadays there are two different Minhagim as to whether we should say the 18 Pesukim of Baruch Hashem LeOlam etc. and “Yiru” or not. Mishna Brurah 236:5 also writes that the minhag is to say it but some gedolim had the minhag not to say it.In most shuls in Chutz LaAretz the minhag is to say these Pesukim and in Eretz Yisrael the Minhag is not too- what should a person who lives outside Israel who goes to Israel do and vice versa? Rav Moshe in Igrot Moshe OC 2:102 (pg 294) writes that the Minhag in Israel not to say it developed from the Talmidei HaGra and Baal HaTanya who both held not to say these Pesukim. Therefore, a person from outside Israel should not say them when in Israel. However, he should make sure to lengthen his Kerias HaShema in order to finish Birchos Kerias Shema with the Tzibbur thereby removing himself from a need to say these Pesukim.In regards to a ben- Eretz Yisrael who comes to Chutz LaAretz and intends to return, Rav Nevenzhal 336:2 writes he does not

Need to say it. Piskei Teshuvos 236:7 adds that if he is serving as the Sheliach Tzibbur then he should say it according to the Minhag of the place. ↑ Kaf Hachaim 236:12 citing the Arizal↑ Kitzur Shulchan Aruch 70:4↑ Shulchan Aruch O.C. 236:3, Mishna Brurah 236:11 ↑ Shulchan Aruch O.C. 236:3, Mishna Brurah 236:12, Kaf Hachaim Palachi 2:2, Halichot Shlomo 13:13 ↑ Mishna Brurah 236:12↑ Yabia Omer OC 2:5↑ S”A 90:15 based on Brachot 5b, Kitzur Shulchan Aruch 70:5↑ Rama 90:15 ↑ S”A 90:15 ↑ S”A 90:15 based on Talmedei Rabbenu Yonah (Brachot 3a D”H Shnayim). ↑ Talmedei Rabbenu Yonah (Brachot 3a D”H Shnayim) writes that one only has to wait for the person if he came in with enough time to finish with everyone else, however if when he entered he didn’t have time to complete his Davening with the tzibbur, he shows that he doesn’t mind leaving alone. Kitzur Shulchan Aruch 70:5 and Mishna Brurah 90:48 codify this as Halacha. ↑ Rama 295:1, Mishna Brurah 295:2, Yalkut Yosef Shabbat vol. 1 pg. 442. Tur 295 writes that this is because we want to delay the return of the wicked to Gehenom ↑ Mishna Brurah 295:1 ↑ Mishna Brurah 295:2 ↑ Yalkut Yosef Shabbat vol. 1 pg. 442. Mishna Brurah 295:1 also writes that one should stand for viyhi noam ( V | T )Specific parts of Prayer Morning prayers Birchot HaShachar - Birchot HaTorah - Korbanot - Kaddish - Pesukei DeZimrah - Barchu - Birchot Kriyat Shema - Kriyat ShemaAmidah: Shmoneh Esrei - Mashiv HaRuach - Atta Chonen - Atta Chonantanu - Hashivenu - Slach Lanu - Refaenu - Barech Aleinu - Yaaleh VeYavo - Al Hanissim - Sim Shalom - 3 Steps - Chazarat HaShatz - Kedusha - Birkat Cohanim - HavinenuPost-Amidah: Kriyat HaTorah - Hagbah and Gelila - Tachanun, Ashrei, Aleinu, Shir Shel YomOther daily prayers Mincha - Mariv/Arvit - Repeating Shema at Night - Bedtime Shema - Tikkun ChatzotAdditional prayers Tefillat HaDerech - Mussaf - Hallel of Rosh Chodesh